My
breaths are coming out harder, and I can hear my heart pounding. It is now mostly
mental - a matter of will, and how much your mind can push your body.
There is only one focus - the next step. Then, the next. Whenever your
body wants to give up, or stop, or even pause for a minute, take the
next step. And then the next. Don't stop.
I look up the mountain. There it is, Tiger Nest Monastery, right on the top, perched precariously at the very edge of a sharp cliff.
I look up the mountain. There it is, Tiger Nest Monastery, right on the top, perched precariously at the very edge of a sharp cliff.
Earlier
around 7 am, we take a cab fromThimpu to Paro. This town lies in a valley 55
kms away from Thimpu. We roll past hills, hills after hills. A river gives
us company for most of the route and just like everywhere in Bhutan, the water
sparkles blue. After an hour and a half, we have reached our destination. We
will be staying at is the Nivvana Resort, owned by Karma Wangmo.
The
reception area is built like a living room. Hardly have we kept our bags down,
and Karma brings out hot pancakes for us. I see the Royal couple's photograph
framed on the wall. I have seen this everywhere in Bhutan - in shops,
restaurants and houses. Could it be fear that makes the people do that?
I am
absolutely wrong. As Karma points out, the people of Bhutan love their royal
family. The current king, Khesar, is young. He has been in power only for the
last seven years. But his father, Jigme Singye Wangchuck, the fourth king of
Bhutan is an iconic man. In the 34 years that he ruled the country, he
introduced a number of developmental reforms. He is the only king in the world,
in the twentieth century, to lead his army in a battle. For international
meets, he flies by Economy Class. He has even given up his palace and stays in
a cottage, just like the common people. The king of Bhutan knows that his
country is not rich and behaves accordingly. No wonder his people love him.
Karma
speaks glowingly of him. I listen in wonder. I look around the warm room and my
eyes stop at a green Scrabble box on her bookshelf. Jigme Wangchuck might be a
wonderful man, but can he beat me at Scrabble. Actually, no one can.
I ask
Karma if I need to fill any particulars before taking the room, and she shakes
her head. Staying at the Nivanna is like staying in a house. I like it.
Outside, Karma has a nice vegetable garden and we go look at the apple trees
and eat some strawberries. The mountains make up the background.
At 1030,
we start out on our mission - to trek up to Taktsang 'Tiger Nest' Monastery.
Most people take a taxi to the base of the mountain and then commence on the
trek. We decide to walk from the hotel itself. It is a terrible decision. The
base is some 6 kms from the hotel, on a road that keeps winding up. We are
bound to lose energy even before beginning our trek. Still, there is a river
flowing on our right and it feels nice to hear it gurgle and give us company. As we walk up, there are large fields and small
houses. Many of these houses have chillis drying on their roofs. Finally we
cross over the river, and a road leads us through a wooden glade to the base of
the mountain.
Taktsang Monastery
lies at the very top of this mountain, vertically 900 metres above us. From our
spot, it looks like a colourful dot on a brown mountain. To reach it, we must
make our way through a hilly forest, rocks, and all the recent years of non-fitness
that shroud our bodies.
Snigdha
and I begin to walk up. The forest is full of blue pine trees. There are no signboards for direction, no stalls up the
mountain, no wrappers or plastic lying anywhere. When Jigme Wangchuck made
Gross National Happiness a law, its definition insisted that economic
development should go hand in hand with environment preservation. He has also
made it a law that Bhutan should be under 60% forest cover for all times to
come. For all times to come. I love this man.
We keep
walking and soon two small Buddhist temples come in sight. A stream of water
flows out from one of them and passes through a brown, cylindrical wooden tube
before falling onto the earth. The tube has been fashioned to look like a
penis, foreskin et al.
Bhutan is
full of phallic symbols. Many houses have male phalluses (painted in gold),
standing upright on their roofs. Shops sell phallic key chains and magnets.
What a country.
What a country.
We pass
by the two temples, and now the walk is directly uphill. We are walking along a
narrow path with trees on the slopes. The soil is red in
colour. A steady breeze hits our chests and it looks as if it is going to rain. I regret
walking from the hotel to the base. From time to time, we stop to take photos.
The first
hour of the trek is arguably the toughest. Paro is approximately 3000
metres above sea level. We keep seeing foreigners, mostly Europeans, coming
down the hill. We greet as many as we can. Everyone talks of the breath taking
view from the top, everyone talks of how we should just move slowly and that we
shall eventually reach there. They all have Bhutanese guides with them. For all
foreigners except Indians, Bhutan charges USD 250 per day to stay in the
country. For this amount, they get a standard hotel, three meals, and the
services of a guide. The Bhutanese believe in a low volume high impact tourism policy.
What a country.
We stop
from time to time, to catch our breaths.
A group
of eleven Indians pass us and I get into conversation with them. They are from
Nasik and have just completed a six day trek in West Sikkim. Last year, they
completed the Everest Base Camp trek.
I fall
back, in line with Snigdha. Something familiar is happening, I can sense it
inside me. Till now, I have been breathing hard. We have taken frequent, two
minute breaks. But now, something has changed. It starts with me getting
irritated at myself. I have always loved sports. I want to win every athletic
task. It disgusts me that I am panting now, for it reveals to me how my fitness
has reduced since my college years. It also reminds me something that I have
known for long. I love the underdog tag. This is now about pride. To not give
up, to not quit. To bloody give every ounce you can till you either win or
fall down.
Everest
Base Camp boys, let us see who gets to the top of the mountain first.
We
soldier on. I have decided that now I shall not stop till I reach the top. I
start walking faster. From time to time, I turn back to look at Snigdha. She is
never far behind, always walking at the same pace, determined, never showing a
trace of complaint or distress. Four days back at Gurudongmar in North Sikkim,
at 17,600 feet, besides an army regiment, we are two of only four people who
walk around the entire 6 km perimeter of India's second highest lake, through
merciless winds. She reaches the end before me. I am proud of her, she can kick
any man's ass.
I move
on, keeping only the Nasik boys and Taktsang in my sight.
We keep
walking. Besides some rare patches when the terrain is flat, for most parts we
keep moving uphill. At times, I veer off the path and run up through the trees.I love scrambling up, walking straight is boring. I am Capricorn, the mountain goat, after all.
After two
hours (not counting the hour from the hotel to the base), it is mostly mental.
It is now a matter of will, and how much your mind can push your body. There is only one focus- the next step. Then, the next. Whenever your body wants to give up, or stop, or even pause for a minute, take the next step. And then the next. Don't stop. Come on.
One by one, I start moving past the Everest base camp boys. Actually its not about them. I was wrong. I am not competing with anybody. My battle is with myself, with my own sporting pride, with my own mind.
One by one, I start moving past the Everest base camp boys. Actually its not about them. I was wrong. I am not competing with anybody. My battle is with myself, with my own sporting pride, with my own mind.
Finally,
Taktsang comes close. The breeze is colder now. Ahead, a series of narrow steps go down
steeply for about 500 metres, at the end of which begins the last 100 metre
ascent to the monastery. Right before this ascent, is a waterfall. And its roar is the only sound for miles around.
I stop at
the waterfall and clamber up the rocks. The spray drenches me completely. It is freezing cold.
After ten
more minutes, we have reached the monastery. I walk past the outer walls to the very edge of the mountain, and stare at the valley. Later, when Snigdha and I go inside, we choose our
own routes. We want to experience the monastery individually. We walk through the rooms,
and sit inside with the paintings, the sculptures and ourselves. We don't speak.
Our shoes lie outside, weary from the long walk.
The solitude
engulfs my soul and my senses. There is a sense of peace, a calmness about this monastery that I have not felt before in any religious place. I sit I am overwhelmed. I don't want to be around
anyone for some time. Both of us fritter about the rooms quietly. Later, I come out of
the monastery, first, and go and sit at the edge of the cliff, again looking at the
world below. Later Snigdha comes out, and I think I see a tear in her eye. We
leave and begin our descent. We still don't talk.
I don't
know what's affecting me - my soul or my adrenaline. I am walking very fast.
Soon, I am almost sprinting down the mountain, my shoes skidding in the mud. In
50 minutes, I reach the base. Snigdha comes down within minutes.
We spend
the evening walking in the Paro market. Later we have dinner at the Phoenix. A young man comes in with his daughter
and a guitar. She is around 6 years old. We watch him as he plays the guitar
and sings to her. We smile. He bades us over, and we join him. We spend the
next hour singing Bollywood songs loudly in the restaurant. He insists we eat
something, so we do. In the end, when we leave, he is shocked when we try to
pay our bill. "You are my guests", he pleads. We insist on paying,
but he doesn’t agree. I don't think he was a rich man. Yet, just like so many
others on this trip, he surprises us with his gesture. Dinner could not have
been better.
Early
next morning, Snigdha and I walk upto the museum. We read about Bhutan's
history, its wildlife, costumes and thangkas. Later, we sit on the hilltop, and watch the whole town
lying before us. I am disturbed. I have always wondered why, when many
foreigners come to India, they speak of a spiritual experience. I have shaken
my head when they call India exotic. And yet, as I sit here on the hilltop, I
cannot but help feel there is an aura about Bhutan, something mystical about
it, something that I cannot explain. It is still so many years behind India. It
is still so clean, so virgin, so different. How can it be, when it is just
across the border? It is as if the world forgot about this mountain kingdom
tucked in the Himalayas. And I can't forget about Tiger's Nest.
I still have questions about the previous day's trek. Is it the sheer effort
that it took to get up there that overwhelmed us when we were inside the monastery?
Or is it, that it lies in the middle of nowhere, only hills and mist and a
waterfall? Or is there something about
Taktsang istelf? I am not a religious man by any stretch of imagination. Religious places never affect me, why does this monastery
then? I turn and look at the sky. From our spot, the monastery looks like a colourful dot on the mountain. I start smiling.
Maybe
it is just Bhutan - a country that has stayed unspoilt, a country where
everyone we have met has been exceptionally nice to us, a country that has made
a measurement for happiness.
I look
down the hill, and see a cat and a dog fast asleep right next to each other.
Maybe it
is just Bhutan - where the king made a law that the country should remain under
at least 60% forest cover for all times to come.
Now Read:
1) Conversations with a Russian Backacker
2) The Thimpu Bookstore
3 How I met Lisa
------ *****-------